1.#OPINION : Sunday, November 28, 2021. 8:00 AM. 2547 1.#“This is just the beginning and we see a great future for Ladakh”: RK Mathur, LG of Ladakh : Oct 28, 2021 : Prafulla Ketkar : Organiser : Media Report. ++ More .....

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1.#OPINION : Sunday, November 28, 2021. 8:00 AM. 2547

1.#“This is just the beginning and we see a great future for Ladakh”: RK Mathur, LG of Ladakh : Oct 28, 2021 : Prafulla Ketkar : Organiser : Media Report.

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“This is just the beginning and we see a great future for Ladakh”: RK Mathur, LG of Ladakh

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It was a dream come true for the Ladakh people when the Jammu Kashmir Reorganisation Act was passed in August 2019. On October 31, it became a reality with the formal notification. Since then, Ladakh has been a special focus for the Union Government with special budgetary allocation. On the sidelines of a national conference organised Geo-Politics of the Himalayan Region organised by India Foundation, Hon Lt Governor of Ladakh Shri Radha Krishna Mathur, who was appointed as the first Lt Governor of Ladakh shared his vision about the hilly and strategically important region. 



The former Defence Secretary and retired Chief Election Commissioner elaborated on his ideas of taking participatory mega-development initiatives to keeping it carbon neutral on the occasion of two years of the foundation day of the Union Territory in his personal and email conversation with Prafulla Ketkar, Editor, Organiser.


On October 31, 2019, a new Union Territory of Ladakh was carved out. How do you see this two-year journey?

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Granting Union Territory status to Ladakh was a bold and historic decision of the Government of India, thus fulfilling the demand since 1949. Prime Minister Narendra Modi has not only granted Ladakh with UT status but has also envisioned a unique Development Mantra, that of a Carbon Neutral Ladakh.


The basic infrastructure such as heating, power and water supply didn’t exist. Ladakh’s severe winters were setting in. Nonetheless, we addressed those challenges and ensured that the UT Government is established and starts serving the people.


"The promotion of Winter tourism is one of our focus areas. This will spread the tourist inflow to a full year. Efforts are also being made to encourage privileged tourism to keep the footfalls under control. To facilitate such guests, we are revamping facilities such as heli-connectivity within and outside Ladakh and curating experiences such as wildlife safaris, dark sky sanctuary, bird watching, etc"


The announcement of the Uprofessionalsnion Territory has been generally received with enthusiasm. However, a view has also been expressed that there must be protection for Ladakh and its people for its fragile environment, culture, land, and jobs. I must stress that these concerns are being continuously addressed.


Over the past two years, we have worked with the Hon’ble Member of Parliament, both the elected Ladakh Autonomous Hill Development Councils at Leh and Kargil, as well as with Panchayati Raj Institutions (PRIs). In pursuance of the Hon’ble Prime Minister’s vision to develop Ladakh as a Carbon Neutral state, we have developed a Vision Document 2050 and Action Plan for all departments to achieve the goal of sustainable development in Ladakh. These plans are being implemented with success.



#This is just the beginning, and we see a great future for Ladakh.    


Border areas of Leh-Ladakh are susceptible from the strategic point of view. How far has the border infrastructure improved in the last two years?


The development of our border villages has been our priority ever since the formation of the Union Territory. Changthang region remained short of development mainly due to negligence of the system and lack of funds.


However, we are putting our best efforts to ensure that the people of Changthang experience modern amenities, good education and have the opportunity to flourish in their chosen means of livelihood. In this regard, a special Changthang Development Package of Rs 245 crore has been announced.


"We aim to provide world-class education locally to the youth to help them become competent professionals who can contribute to the development of Ladakh"


The package includes projects such as the provision of winter-proof tents, the development of nomadic camping sites with provision toilets, solar lighting, milk churners, setting up residential schools, sports facilities, road and telecom infrastructure, and development of a Dark Sky Sanctuary to boost tourism etc.


Further, to pin the region on the tourism map of Ladakh and to promote its nomadic traditions, a Nomadic festival was held for the first time this year.  




Tourism has been the most important sector of Ladakh. At the same time, the environmental sensitivity of the region is also critical. How is the administration trying to balance both?


Tourism is a major contributor to Ladakh’s economy, with approximately three lakh tourists visiting each year, and the numbers have been increasing by the year. For further promotion of Tourism, various new festivals, such as the Apricot Blossom festival, Buckwheat festival, Mamani Food festival, Nomadic festival, Zanskar Festival, etc., have been successfully introduced. New products such as Astro Tourism, Wildlife Safaris, and new trekking routes are being added.


Ladakh has also been participating in South Asia Travel & Tourism Exchange (SATTE) since 2020 to strengthen and build new partnerships in the sector.


To address the concern of environmental sensitivity, the promotion of Winter tourism is one of our focus areas. This will spread the tourist inflow to a full year. Efforts are also being made to encourage privileged tourism to keep the footfalls under control. To facilitate such guests, we are revamping facilities such as heli-connectivity within and outside Ladakh and curating experiences such as wildlife safaris, dark sky sanctuary, bird watching, etc.




Further, to decentralise the influx of tourists, especially in Leh city and the other popular areas, we are developing and promoting Homestays across the expanse of Ladakh, which will also become a contributor to the rural economy.


Smaller initiatives such as Water ATMs are also aimed at discouraging the use of plastic water bottles.


How far are the traditional concerns of energy and livelihood security addressed?


Traditionally, Ladakh was fueled by DG sets and solar projects. Although solar energy for lighting was introduced to the region decades ago, many projects remained dysfunctional or were not optimally used due to technical or maintenance issues and provided a limited backup that did not meet the requirements.


With UT formation, we are now connected with the national grid. We are importing around 40 MWs during the winter months to ensure 24-hour power supply to the 60 per cent of Ladakh’s population, which is connected to the transmission line.


"We are striving to achieve carbon neutrality in Ladakh as per Prime Minister’s vision. Development of our primary sectors viz agriculture, horticulture, fisheries etc., to promote livelihood avenues thus is crucial for Ladakh’s development"


Solar systems have now been reactivated through maintenance and the provision of new batteries. This has ensured improved power availability even in the non-connected areas.




Ladakh has almost 30 GB of renewable energy potential, and various efforts are underway to exploit this potential. The Hon’ble Prime Minister has announced the setting up of a 7500 MW project. Additionally, the UT administration is working towards exploiting 140 MW of renewable energy. This includes the 1st Geo-Thermal power project in the country and the first solar power generation project linked with the generation of hydrogen and hydrogen mobility services in the country.


We believe that this change in the power scenario will ensure better power, heating, and water facilities to live comfortably during the winters. This would promote economic activities throughout the year and contribute to livelihood security.  


Ladakh week organised at Dubai Expo. How do you see the prospects of foreign investments in the UT of Ladakh?


For the first time, Ladakh has had the opportunity to represent itself on an international platform. We first began with national-level representation at Dilli Haat yearly since 2019. The positive response and the hard work of the artisans and faith in Ladakh’s unique artistic culture gave us the confidence to showcase internationally, and hence the Dubai Expo happened. Prior to this, for the first time, Apricots from Ladakh were exported to Dubai.




There is huge potential in the international market, especially in luxury products such as Pashmina, Yak Wool, Camel Wool, Apricot, Sea Buckthorn, etc. Over the past years, the administration has been working closely with the young entrepreneurs of Ladakh to provide them with the required handholding in development and promotion of these high-end products, nationally as well as internationally.  


There have been allegations of bureaucratisation of the administration. Political representation and empowerment of hill councils have been key demands of the locals? How does the administration ensure participatory governance?


Ladakh’s previous governing structure had limited authority to steer Ladakh on the road of development as per Ladakh’s aims and aspirations.


However, with the present set-up, we have established a Planning Board, which includes the two Chief Executive Councillors of the Hill Councils and the Member of Parliament. Three Ladakh Development Conclaves have been organised with the Hill Councils and MP’s participation to chalk out a long-term developmental plan for Ladakh in consultation with the stakeholders.


As a result, Ladakh Vision Document 2050 has been drafted, along with an action plan for each department. Therefore, it is right to state that the people of Ladakh have taken control of the course of Development for Ladakh. This endeavour has been further assisted by a remarkable budget rise – 4 times for the two Hill Councils and overall Rs 6,000 Cr for the Union Territory.  


"For the first time, Ladakh has had the opportunity to represent itself on an international platform. There is huge potential in the international market, especially in luxury products such as Pashmina, Yak Wool, Camel Wool, Apricot, Sea Buckthorn, etc. Over the past years, the administration has been working closely with the young entrepreneurs of Ladakh to provide them with the required handholding in development and promotion of these high-end products, nationally as well as internationally"


The 193 Panchayats and 31 BDCs comprising 1700 elected representatives have been newly set up. They are being fully empowered through training, better infrastructure for their offices, Panchayat Ghars and allotment of a fund of Rs 1 cr to each BDC in the form of Block Development Fund. Our aim is progressively to strengthen PRIs with funds, infrastructure, staff, training, etc., to empower them to meet people’s aspirations.


For instance, Mission Organic Development Initiative (MODI) and Greenhouse schemes have been conceived and are being implemented by the Hill Councils and PRIs across Ladakh. These aim at making Ladakh an organic state by 2025. Similar initiatives are being undertaken in all other sectors. 


Higher Education and institutions have been the focus. What is the progress on this front? How is the administration planning to attract the talent?


We aim to provide world-class education locally to the youth to help them become competent professionals who can contribute to the development of Ladakh.


The University of Ladakh, which became functional under the Union Territory, has introduced various new courses and is upgrading its infrastructure in terms of smart classrooms, a well-equipped library, and vocational courses. A Medical college, Institute of Hotel Management, Institute of Skiing and Mountaineering and a National Institute of Sowa Rigpa is being set up.


IGNOU is shortly opening a sub-regional Centre in Ladakh on our request to help those who prefer distance learning.


We have recently signed a landmark MoU with IITs of Delhi, Bombay and Kanpur to promote innovation and entrepreneurship through fellowship programs for the students of Ladakh in various IITs. The IITs shall also collaborate with UT of Ladakh for the setting up of an engineering college.





Further, the announcement of the Sindhu Central University by the Prime Minister at the cost of Rs 750 crores will further strengthen the higher education system in Ladakh and make it a preferred destination for people across the country for higher studies.


 "Ladakh is home to people who are hardworking and dedicated to their culture and traditions. The prime agenda is to empower the youth to take up entrepreneurial initiatives in Ladakh itself in the primary sector by equipping them with skills, helping them with credit, and facilitating market linkages"


Additionally, the Rewa scheme has been launched to provide financial support to deserving students to take up coaching for national level examination, be it NEET, JEE, UG CLAT, NDA or Civil Services, Engineering Services or Forest Services Exam. Also, efforts have been made to facilitate students of Ladakh to avail Prime Minister’s Special Scholarship Scheme (PMSSS) for taking up higher studies in Colleges outside Ladakh, if they so desire. 


What are your priority areas for the coming days? What are your expectations from the people of Ladakh?


We are striving to achieve carbon neutrality in Ladakh as per Prime Minister’s vision. Development of our primary sectors viz agriculture, horticulture, fisheries etc., to promote livelihood avenues thus is crucial for Ladakh’s development.


Various high-value products such as the Pashmina, Sea Buckthorn, Apricots etc., are being promoted. They will yield good economic benefits to the people. Efforts are being made to encourage and support entrepreneurship, particularly among the youth.


Equally, Health, education and infrastructure development will continue to remain our priority areas.




Ladakh is home to people who are hardworking and dedicated to their culture and traditions. The prime agenda is to empower the youth to take up entrepreneurial initiatives in Ladakh itself in the primary sector by equipping them with skills, helping them with credit, and facilitating market linkages.


Over the past two years, I have seen that the youth are talented and eager to contribute to the development of Ladakh. They are our assets, and they shall be the main contributors to meet the aspirations of the people of Ladakh.


 End.




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‎2. ##‎Civil Society and the Uncivilised War : Nov 22, 2021 : Prafulla Ketkar

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##Civil Society and the Uncivilised War


While speaking at the Passing Out Parade of the National Police Academy at Hyderabad, National Security Adviser (NSA) Ajit Doval remarked, “It is the civil society that can be subverted… that can be divided, that can be manipulated to hurt the interest of a nation. You are there to see that they stand fully protected.” He explained the meaning and contours of the fourth generation war while arguing that conventional war has become ‘too expensive and unaffordable’. A week before, the Supreme Court made a strong statement while hearing a petition on amendments in the Foreign Contribution Regulation Act (FCRA). The Apex Court said, “NGOs should not be allowed to receive foreign funds if the donor did not declare the purpose for which the money is to be spent”. The usual Andolan-Jeevis are up in arms against the NSA while keeping a tactical mum over the Court’s observations. In reality, these two remarks are the two sides of the same coin – the uncivil methods adopted by the so-called civil society.




Take the recent case of Tripura violence, which was sold by many civil society activists-cum-politicians-cum-journalists as atrocities against ‘minorities’. The fact of the matter is that the Tripura protest was organised in support of the Hindus who faced indiscriminate violence during the Navratri festival over mischief by one Iqbal Hossain who was seen taking the Quran from a local mosque and moving out of the pooja pandal with Bhagwan Hanuman’s mace (Gada). People of Tripura protested against this routine affair in Bangladesh. During the protest, there were some incidents of violence, which is not justifiable on any count. The sad part is journalists and activists used this unfortunate events to spread another set of fake news of either burning a religious text or places of worship. The usual suspects like Raza Academy used the same content through social media to mobilise the fanatic mobs in many parts of Maharashtra to generate another series of violence. Instead of condemning this unjustifiable behaviour, the so-called civil society chose to demean Bharat by attacking the Unlawful Activities Prevention Act (UAPA) used by Tripura Government against the fake news peddlers.




Some sections of civil society defending the uncivilised forces is not new. The Maoists who vouch to overthrow the Bharatiya State and Constitution while enjoying all democratic rights provided by the same get regular cover from the so-called civil society. On development projects, the agenda is much more evident. In the June 2014 report itself, Intelligence Bureau (IB) report had claimed that NGOs funded by donors based in the Western countries are using “people-centric issues to create an environment which lends itself to stalling development projects”. When asked about the source of their finances, these votaries of transparency and accountability cry of the Government curbing their activism.




Globally, democratic space is being used and subverted to create unrest against democracy. Discrediting or undermining Constitutional arrangements is the favourite part of this ‘mind game’. Cyberspace has added new instruments to this old ploy. Festivals, societal norms of civilisational states like Bharat are targeted and contemporary achievements are ridiculed. A large section of so-called civil society stands by the uncivilised forces to wage a civilisational war against Bharat. Civil society, a concept propagated by Left Liberals in the wake of collapse of Communism and part of the global liberal left ecosystem, has always chosen to ride piggyback on anti-democratic forces such as jihadists and evangelistists and secessionists to further its agenda of overthrowing democratic societies  and institutions. Instead of questioning the NSA over his assessment of the new security threats, true stakeholders of civil society must ponder over some of its sections’ uncivilised, undemocratic and unconstitutional behaviour.

 

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3.###Devaswom Boards, a curse on Kerala’s Hindus : Nov 26, 2021 : Jayakrishnan K : Organiser : Media Report. 

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###Devaswom Boards, a curse on Kerala’s Hindus

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How the five government-controlled bodies keep them backward in all areas of the State’s economy.

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Hindus constitute more than 54 per cent of Kerala’s population, but their share in the State’s economy is far lower than that of the minority communities. Their presence is becoming less and less noticeable in every area of activity. A careful analysis will show that the most important reason for this is the five Devaswom Boards. It is surprising that the State’s Hindus have not realized this.


The Travancore Devaswom Board (TDB), the Cochin Devaswom Board, the Guruvayur Devaswom Board, the Malabar Devaswom Board and the Koodal Manikyam Devaswom Board were established to manage the temples in Kerala and to take care of the religious interests of Hindus. In the first place, it is unconstitutional for a secular government to take over the religious affairs of a community. We shall discuss it later. Now we shall examine the Boards’ debilitating economic and social impact.


Places of worship make the largest contribution to a religious community’s common wealth. This wealth is used to build institutions for the community. Look around and see how many schools, colleges and multispecialty hospitals Kerala’s Christians have built over the years in the State and outside. Muslims have achieved remarkable progress as a community, particularly in the wake of the Gulf boom. They run a large number of hospitals and colleges. 


I do not grudge my Christian and Muslim fellow citizens. I do acknowledge the fact that many Hindus like me have benefited from their institutions. I wish only to draw attention to the pitiable record of Kerala’s Hindus in this regard.


Education, particularly professional education, is the foundation on which a successful modern society stands. This is particularly so in Kerala, where land is scarce and traditionally education is given great importance. Christians form only a little over one fifth of the State’s population but they have high visibility in all walks of life. This is the result of the head start they got in education because of the numerous schools that churches and missionaries started from the time of the princely states. Every town in Kerala with a Christian population has had a college for many decades. Almost all of them were built with the funds generated by churches. 


There was explosive growth in the education sector with the advent of popular governments. And a large number of professional colleges – medical, dental, engineering -- sprang up in the past 30 years or so. Most of them are run by minority religious groups. 


How did this happen? Not because the minority communities are smarter. And not because Hindus lack initiative. The fact is, Christians and Muslims are free to use the income from churches, mosques and religious bodies to build institutions. Hindus do not get any such support from their temples because the income from them is swallowed up by the Devaswom Boards.


1.#Misused wealth :


The Times of India reported on September 4, 2012 that the total annual revenues of the five Devaswom Boards at that time were Rs 1,000 crore, with the Guruvayur Devaswom in the lead, making Rs 400 crore. (https://timesofindia.indiatimes.com/city/kochi/Managing-Gods-wealth-Keralas-four-Devaswoms-together-earn-Rs-1000-crore-annually/articleshow/16245083.cms?).


With the economy growing fast, the temples’ income must have increased by at least by 25 per cent.  Even if the Devaswom Boards together support some 3,000 temples that have little income at the rate of Rs 6 lakh each a year, it will work out to only Rs 180 crore a year. And if the expenditure to maintain the bigger ones is put at Rs 200 crore, there should be a saving of some Rs 900 crore a year.


According to the Devaswom Minister’s own statement, the Travancore Devaswom Board’s income in 2017-18 was Rs 683 crore and expenses were Rs 678 crore (www.newindianexpress.com/states/kerala/2018/oct/16/travancore-devaswom-board-incurred-expense-of-rs-678-crores-in-the-last-fiscal-year-kadakampally-1886074.html). Of this money, Rs 475 crore was spent on the salary and pensions of its employees. That is, 70 per cent of all revenues from all temples under the Board are spent to run something like a government department. The Malabar Devaswom Board has now decided to substantially increase the salaries of its staff. 


Speaking about wages, it is shocking that pujaris, who form the most important component in the temple management system, are among the lowest paid employees. This, when there are reports about the Travancore Devaswom Board planning a multicrore complex to house its senior leaders.


What have the Boards done for the benefit of the Hindu community in general? For some seventy years they have been taking away all the money devotees offer at the temples, which at current value should have been more than eighty thousand crores. Have they built a medical college, an engineering college, or a decent hospital? Are there any schemes offering assistance to Hindu students? 


Of late, there have been indirect attempts to put controls over cultural gatherings of Hindus. The annual Pooram festival in Thrissur undoubtedly attracts the largest crowds in Kerala. The government, through the Cochin Devaswom Board, apparently plans to use, to build commercial complexes, part of the open ground where people – Christians and Muslims along with Hindus – gather. One should remember that most of Kerala’s art forms were born and brought up on temple premises. 

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Indeed, from their temples Kerala’s Hindus gain nothing more than spiritual comfort. 

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2.##Religion-based reservation :


There is another problem to be solved if the presence of Hindu students is to be reasonably good in key areas of higher education. The court order in a case (T.M.A. Pai and Others) has made matters really difficult for Hindus. It makes it mandatory for minority-run educational institutions to reserve 50 per cent of their seats for students from their respective communities. Minority students gain admission to these colleges also through merit, NRI and certain other quotas. 


A case in point is medical education. More than half the medical colleges in Kerala are minority run and they follow the above formula. Some of them refuse to leave half their seats for admission from the government list, in violation of an agreement. One of them, KMCT Medical College, filled more than 70 of its 100 MBBS seats with students from one religious group in 2018-19 (https://www.kmctmedicalcollege.org/admission/).


You can only imagine the percentage of Hindu students in the MBBS stream in Kerala. Even if there are colleges run by the majority community, the problem will remain to a large extent. In short, there is no level playing field.


3.###Disband the boards :


Only the following measures taken together can save Hindus from this predicament. One is the dissolution of the Devaswom Boards. The second is a Central law to ensure 50 per cent reservation for Hindus in Hindu-run educational institutions. The Boards are trustees of all property owned by the temples they have been controlling. Therefore they must be held solely responsible for the temples’ loss of movable and immovable property while being under them, and the government should take measures to restore the property to the temples. It is also logical that the temples are compensated for the losses they suffered while being controlled by the Boards. 


Political parties that have ruled Kerala have a vested interest in the Boards.  The present government is led by the Communist Party of India (Marxist), whose leaders are ideologically atheists. How can anybody expect them to help Hindus to ‘practise and propagate’ their religion? Their interest is only in the temples’ wealth. No wonder they want to convert Sabarimala into a round-the-year religious tourism centre.


The Congress, which leads the rival front which has alternated in power with the Left-led grouping, draws its support mainly from the minority communities. Using temple wealth for Hindus’ economic, educational and social progress has never appeared to be among its priorities.


In this situation, what is most urgent is a powerful popular movement to get the Devaswom Boards dissolved. The temples should be put under the charge of trusts that have believers with impeccable records as members and are accountable to the community. It will be possible to build any number of ‘’Guruvayur Medical Colleges’’ and ‘’Swami Ayyappan Engineering Colleges’’, which will benefit the minority communities too.  Deserving Hindu students, and entrepreneurs, can be given financial assistance and loans. In this context, it is important to mention the Supreme Court’s remark made during a recent hearing that temples should be administered by devotees, not the government.


Fortunately, the Devaswom Boards have not yet thought of taking over Hindu mutts, and so the Amritanandamyi Mutt’s institutions survive. But the danger is there and this applies to family owned temples too. The Travancore Cochin Hindu Religious Act & Rules says that ‘’where the management of a religious institution has passed into the hands of several branches by division among the members of the original family, the institution may nevertheless be considered as being in the management of a single family’’. Just a complaint about ‘’maladministration’’ can possibly lead to takeover as the funds of the temple or mutt act as a powerful magnet. 


A movement against this blatant assault on Hindus’ fundamental rights should be backed by members of the minority communities as well, for they would be working towards a win-win situation for all.


There are ‘’secularists’’ among Hindus who do not value the contribution of temples to their welfare. It is better for them to remember that when they or their children seek admission to professional courses, they are unlikely to be asked if their politics is Left, Right or Centre. But they will certainly be asked if they are Christian, Muslim or Hindu.


It is said that an insecure minority is not good for secularism. An unhappy majority is a graver threat to secularism. 


4.####Anti- secular, unconstitutional :


Kerala has five supposedly autonomous Devaswom Boards to administer Hindu temples and thereby control the religious – and spiritual – affairs of Hindus. Whether they have done anything for the welfare of Hindus in general is an important question. A more important question is whether they have constitutional validity.


India is a secular country: it has no state religion. It is a Union of States and Union Territories, and it is the duty of every State to follow the provisions of the Constitution provisions. Then how can a secular government, which should keep equal distance from all religions or treat all religions equally, run the affairs, including the places of worship, of one particular religion? In Kerala, and in other States too, Devaswom Boards and corresponding bodies function as proxies of the government.


Quite often atheists rule Kerala. How much interest will they show in the spiritual progress of one particular religious group? Already it is clear that they are not interested in imparting religious education in Hindu temples under the Devaswom Boards. On other hand, Christians and Muslims are free to teach their religions with funds generated by their places of worship and religious bodies.


Does it not violate the Constitutional provision that “all persons are equally entitled to the freedom of conscience and the freedom to profess, practice and propagate religion subject to public order, morality and health” and that all denominations can manage their own affairs in matters of religion (Articles 25 and 26). And Article 14 guarantees all citizens equality before law.


And, most importantly, it is a clear violation of Article 13. This Article prevents the State from making laws that are inconsistent with the Fundamental Rights and makes null and void such laws that existed prior to the commencement of the Constitution.


Before Independence India was composed of princely states and regions under the colonial British government. The governments of these were not necessarily secular and several of their laws, though violative of the Constitution, are still in force in India. Thus, taking over religious bodies or places of worship under such laws violates the Constitution. 


(The author is an Advocate)     


End.




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JAI HIND

JAI BHARATHAM

VANDHE MADHARAM

BHARAT MASTHA KI JAI.



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